If you could choose orroe your atch your expectations, stances come your s, your thoughts, your expectations and your actions most closely resonate_. The ost sincerely expect to see.
The universe is filled inute. The ines e into your life.
s and expectations, you choose irrored in the all improvements. ake a huge change, just a small one, something you can do right noer each day, over the course of the next month you ore neore than 300 all improvements can add up over time into big accomplishments. Look around you. Consider the arathon race, each step the all difference adds up in a big ore today, and tomorroake just a small improvement, and that can make a big, big difference.
今天就是你可以做改进的极好的一天。无论你在做什么,找一个方法去做一点点的改进。不用做太大的改变,只要一点点——你现在可以做到的一点点。
如果你每天多给一个顾客打电话的话,一个月下来你会发现你又多认识了差不多二十个人。如果每天多学会一个新词,过一年,你的词汇量将会增加300多个。
小小的改进能够逐步积累成大的成就。观察你的周围。思考你每天所做的工作。英语短文想一下你怎么能做得更好一点。
在马拉松比赛中,冠军的每一步都只比第一百名的选手的步伐大一点点、快一点点。英语短文但是在比赛过程中,那些小小的不同积累成了巨大的区别。
今天、明天、今后的每一天尽力做更多一点点。任何人都能做一点小小的改进,但那小小的改进将会起到非常大、非常大的作用。
“onte Carlo are pursuing money, and most of them lose it instead, but there are other oney eans of drink, you are forgetting the hang-over. Epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days. His method proved successful in his case, but he ost people ething more vigorous. For most people, the pursuit of happiness, unless supplemented in various ay choose it should not, except in rare and heroic cases, be incompatible any people aterial conditions of happiness, i.e. health and a sufficient income, and as if the fault must lie ay say that any theory as to hoagine ourselves more different from the animals than als live on impulse, and are happy as long as external conditions are favorable. If you have a cat it th and opportunities for an occasional night on the tiles. Your needs are more complex than those of your cat, but they still have their basis in instinct. In civilized societies, especially in English-speaking societies, this is too apt to be forgotten. People propose to themselves some one paramount objective, and restrain all impulses that do not minister to it. A businessman may be so anxious to groe rich, no pleasure remains to him except harrying other people by exhortations to imitate his noble example. Many rich ladies, although nature has not endo .
If you look around at the men and en you can call happy, you mon. The most important of these things is an activity ost gradually builds up something that you are glad to see coming into existence. any men unerated toil in their gardens, and es, they experience all the joys of having created beauty.
The y opinion, been treated too solemnly. It had been thought that man cannot be happy ay need a better theory to help them to recovery, just as you may need a tonic al a man should be healthy ple things that really matter. If a man delights in his n, he ay be. If, on the other hand, he finds his are; if in the daytime he longs for night, and at night sighs for the light of day, then en----a different diet, or more exercise, or al, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbelieve it. Unhappy businessmen, I am convinced, ore by iles every day than by any conceivable change of philosophy.
道德家们常说:幸福靠追求是得不到的。只有用不明智的方式去追求才是这样。蒙特卡洛城的赌徒们追求金钱,但多数人却把钱输掉了,而另外一些追求金钱的办法却常常成功。追求幸福也是一样。如果你通过畅饮来追求幸福,那你就忘记了酒醉后的不适。埃毕丘鲁斯追求幸福的办法是只和志趣相投的人一起生活,只吃不涂黄油的面包,节日才加一点奶酪。他的办法对他来说是成功的,但他是个体弱多病的人,而多数人需要的是精力充沛。就多数人来说,除非你有别的补充办法,这样追求快乐就过于抽象和脱离实际,不宜作为个人的生活准则。不过,我觉得无论你选择什么样的生活准则,除了那些罕见的和英雄人物的例子外,都应该是和幸福相容的。
很多人拥有获得幸福的全部物质条件,即健康的身体和丰足的收入,可是他们非常不快乐。就这种情况来说,似乎问题处在生活理论的错误上。从某种意义上讲,我们可以说任何关于生活的理论都是不正确的。我们和动物的区别并没有我们想象的那么大。动物是凭冲动生活的,只要客观条件有利,它们就会快乐。如果你有一只猫,它只要有东西吃,感到暖和,偶尔晚上得到机会去寻欢,它就会很快活。你的需要比你的猫要复杂一些,但还是以本能为基础的。在文明社会中,特别是在讲英语的社会中,这一点很容易被忘却。人们给自己定下一个最高的目标,对一切不利于实现这一目标的冲动都加以克制。生意人可能因为切望发财以致不惜牺牲健康和爱情。等他终于发了财,他除了苦苦劝人效法他的好榜样而搅得别人心烦外,并没有得到快乐。很多有钱的贵妇人,尽管自然并未赋予她们任何欣赏文学或艺术的兴趣,却决意要使别人认为她们是有教养的,于是他们花费很多烦人的时间学习怎样谈论那些流行的新书。这些书写出来是要给人以乐趣的,而不是要给人以附庸风雅的机会的。
只要你观察一下周围那些你可称之为幸福的男男女女,就会看出他们都有某些共同之处。在这些共同之处中有一点是最重要的:那就是活动本身,它在大多数情况下本身就很有趣,而且可逐渐的使你的愿望得以实现。生性喜爱孩子的妇女,能够从抚养子女中得到这种满足。艺术家、作家和科学家如果对自己的工作感到满意,也能以同样的方式得到快乐。不过,还有很多是较低层次的快乐。许多在城里工作的人到了周末自愿地在自家的庭院里做无偿的劳动,春天来时,他们就可尽情享受自己创造的美景带来的快乐。
在我看来,整个关于快乐的话题一向都被太严肃的对待过了。过去一直有这样的看法:如果没有一种生活的理论或者宗教信仰,人是不可能幸福的。也许那些由于理论不好才导致不快乐的人需要一种较好的理论帮助他们重新快活起来,就像你生过病需要吃补药一样。但是,正常情况下,一个人不吃补药也应当是健康的;没有理论也应当是幸福的。真正有关系的是一些简单的事情。如果一个男人喜爱他的妻子儿女,事业有成,而且无论白天黑夜,春去秋来,总是感到高兴,那么不管他的理论如何,都会是快乐的。反之,如果他讨厌自己的妻子,受不了孩子们的吵闹,而且害怕上班;如果他白天盼望夜晚,而到了晚上又巴望着天明,那么,他所需要的就不是一种新的理论,而是一种新的生活----改变饮食习惯,多锻炼身体等等。
人是动物,他的幸福更多的时候取决于其生理状况而非思想状况。这是一个很庸俗的结论,然而我无法使自己怀疑它。我确信,不幸福的商人与其找到新的理论来使自己幸福,还不如每天步行六英里更见效。
People often uch trouble to preserve millions of books, documents and records.
ent officials and the events during etimes, the voice of experience can cause us to stop, look and listen. Sometimes, past records, ust seek its origins in human experience and in the records of human history.
From the stories of courage and devotion of men and en, ain purpose of history is to create a better ote repeating yesterday’s mistakes. And from the pieces of mosaic4 assembled5 by historians come the great murals6 ankind.
人们常常心存疑虑,为什么历史学家要费尽周折地保存数以万计的书籍、文献和记录。
我们为什么要有图书馆呢?这些文献和史书有何用处呢? 我们为什么要记载并保存人类的行为、政府官员的谈判和战争中的事件呢?
我们这么做的原因在于有时候经验之音能促使我们停步、观察和倾听。也因为有时候过去的记载经过正确地诠释,能帮助我们决定何事可为、何事不可为。如果我们想要创造永久的和平,我们就必须从人类的经验以及人类历史的记载中去探索其渊源。
从体现男性和女性勇敢和奉献精神的故事之中,我们获得了青春的启示。英语短文历史记载着人类的一切苦难、克己、忠诚和英勇的事迹。这些记载在我们困惑和渴望和平时能对我们有所帮助。
历史的主要目的是创造一个更加美好的世界。历史对那些力主战争的人给以警告,给予那些寻求和平的人以启示。
简而言之,历史帮助我们学习。昨日的记载可以使我们避免重蹈覆辙。这些历史学家们创作的像马赛克一样色彩缤纷的历史片断汇聚成了代表人类进步的伟大壁画。
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